The Roman Catholic Church believes that the bread and wine of the Holy Eucharist become the actual body and blood of Jesus. The idea of offering our bodies as living sacrifices fits better with the language of the prediction, which says that the sacrifices will be offered "in every place." The Eucharist can only be offered in select places: churches consecrated and blessed according to Catholic canon law. However, the apostle Paul seems to have a different slant on it: "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship" (Romans 12:1). This means that God will one day be glorified among the Gentiles, who will make pure offerings to Him in all places. For my name will be great among the nations, says the Lord of hosts" (Malachi 1:10-11). For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. In the book of Malachi, the prophet predicts elimination of the old sacrificial system and the institution of a new sacrifice: "I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand. The sacrifice of Christ and the sacrifice of the Holy Eucharist are one single sacrifice: "The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross only the manner of offering is different." "And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and is offered in an unbloody manner. However, according to the Catechism of the Catholic Church, paragraph 1366, "The Eucharist is thus a sacrifice because it re-presents (makes present) the sacrifice of the cross, because it is its memorial and because it applies its fruit." The catechism continues in paragraph 1367: According to the Bible, this is done in remembrance of Christ (1 Corinthians 11:23-25 cf. During this time, Catholics share in the body and blood of Jesus in the form of the bread and wine passed out to the congregation. The center of the Mass is its second part, the Liturgy of the Holy Eucharist. The Liturgy of the Word consists of two readings (one from the Old Testament and one from the New Testament), the Responsorial Psalm, the Gospel reading, the homily (or sermon), and general intercessions (also called petitions). The Mass is divided into two sections, the Liturgy of the Word and the Liturgy of the Eucharist. In fact, attending Mass is an obligation, under penalty of mortal sin, each Sunday and on certain other Holy Days of Obligation. For Catholics, the Holy Eucharist / Catholic Mass is considered the most important and highest form of prayer.
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